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	<title>Galleries in Paris &#187; Anne Neukamp</title>
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	<description>Best Galleries in Paris</description>
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		<title>NEUKAMP &#8211; SEMIOSE</title>
		<link>http://www.galleriesinparis.com/exhibitions/neukamp-semiose/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/neukamp-semiose/#comments</comments>
		<pubDate>Wed, 14 May 2025 13:48:53 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[75004 Paris]]></category>
		<category><![CDATA[Anne Neukamp]]></category>
		<category><![CDATA[Semiose]]></category>

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		<description><![CDATA[Among the many parties taking place at the Bauhaus in Dessau, the Metal Ball organised on 9 February 1929 is legendary. The [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>Among the many parties taking place at the Bauhaus in Dessau, the Metal Ball organised on 9 February 1929 is legendary. The students, dressed as tin-openers, whisks, nuts and bolts, were invited to celebrate at the heart of a space covered with a mirror paper and filled with hundreds of reflective globes hanging from the ceiling. Meanwhile, the Austrian philosopher Otto Neurath and the German artist Gerd Arntz were creating the Isotype, a universal visual and non-verbal language made up of 4,000 pictograms for education, public space signage and data visualisation. Mirrors and pictogrammatic symbols are the denominators shared by the Bauhaus night and the “Mirror” exhibition, the German artist Anne Neukamp’s first exhibition at the Semiose gallery.</p>
<p>Paperclips, ropes, envelopes, notepads, whistles, keys, locks and mirrors are some of the things in our world that Anne Neukamp has attempted to represent in her paintings. For her, the representational activity is not driven by an aim for realism. Instead, her purpose is purely semiologic: this is about creating the symbol of a paperclip, a whistle, a lock or a mirror, that is, an image the representational ability of which is reduced to the bare minimum.</p>
<p>In the exhibition “Mirror,” the artist presents about ten new paintings that show, over unstable backgrounds made with tempera and oil, pictograms of various kinds of mirrors: some are set up on a stand (<em>Announcement</em>; <em>Tilt</em>; <em>Sprout</em>), other are double pieces (<em>Duplopia</em>; <em>Revision</em>; <em>Together</em>), while others are broken (<em>Incident</em>; <em>Fall</em>; <em>View</em>). The mirror, whether the real object or its image, has been a topic of interest for many artists in different ways. With Magritte, many mirrors (<em>The False Mirror</em>, 1928; <em>Not to be Reproduced</em>, 1937) do not reflect the world as they should, as if the specular item did not work. As for Gerhard Richter’s <em>Spiegel</em> (1981 onwards), mirrors purchased to be converted into substitutes for paintings, bear witness to a desire to be present in the immediate world, to an art that is keen not to ignore the space it takes any longer. Since 1962, with Michelangelo Pistoletto’s <em>Quadri specchianti</em>, which blend painted images with reflections, the mirror has been presented as a potential ersatz painting. When looking at Anne Neukamp’s pictures, one thinks nevertheless more of other mirrors, namely those in Roy Lichtenstein’s series <em>Mirrors</em> (1969-72), which early on, and not without humour, had set Pop abstraction’s semiotic regime—the representation of an abstraction. Although Anne Neukamp’s paintings are clear descendants of Lichtenstein’s mirrors, their digital origin gives them a genuine specificity.</p>
<p>In the mid-1970s, the Pictures Generation artists re-used existing images in an appropriative approach. In a similar way, which could be called “Pictures 2.0”, Anne Neukamp selects on the internet—from websites such as Clipart or 3D Models, which provide ready-made drawings with simplified lines and digital symbols—generic shapes that later become the subjects of her paintings. For this new series, she has chosen pictograms of mirrors with basic shapes, sometimes even somewhat pixelated—images that might have been created by the graphic designer Susan Kare, the creator of the first Apple icons in the early 1980s. The A4 prints of these generic representations of mirrors cover a whole wall of Anne Neukamp’s studio in Berlin, while on the contiguous walls, these pictograms are enlarged and recreated on a noble linen canvas. <em>Announcement</em> testifies to this change of scale: the small pictogram pinned to the wall becomes the main subject of a composition measuring 2.8 metres in height and 1.6 metres in width. Similarly, the pieces of the broken mirror in <em>Fall</em>appear disproportionate due to the painting’s large format (2.2 m). Besides its imposing size, each mirror features formal characteristics that are just as unsettling, due to their digital origin. The extremely stylised frames around the mirrors of <em>Property</em> or <em>View</em>, adopting a pixelated shape, seem to come from the Super Mario Bros video game’s decors. As for the Siamese mirrors in <em>Together</em>, <em>Revision</em>, <em>Adjustment</em> and <em>Sprout</em>, they remind us of the specular object in some of Walt Disney’s tales. In the face of this painting and digital tool trade, we cannot help but think of some creations from the 1980s that typify the post-modern era, such as Gerwald Rockenschaub’s pictogrammatic canvases or Suzanne Treister’s paintings of video games, which display this moment when the digital image becomes the very subject of paintings.</p>
<p>Anne Neukamp’s mirrors make no reference to reality. The artist uses them because these objects produce images and, what’s more, representations directly and immediately created by reality. But in these paintings, the mirrors only reflect precisely that which cannot be represented: abstraction. The mirrors in <em>Announcement</em> and <em>Tilt</em>, outlined in black like a picture frame, show purely geometric abstractions, created by diagonal, parallel white and blue stripes. The same stripes, of various blues, cover the surfaces of “mirror-paintings” in <em>Adjustment</em> and <em>Revision</em>, while the shimmering surfaces of <em>Sprout</em> and <em>Incident</em> are represented by blue gradients. If we go by the semiologist Charles Sanders Peirce’s symbol classification, the sign presented by a mirror, the reflection, is a clue, if not a mega-clue since it directly shows reality. Yet here, it seems to have lost this clue-like dimension since it shows nothing from reality, neither body nor object, but abstract shapes. The mirror, too, is affected by this loss of reality, since it is nothing but a mere pictogram. It is as if Anne Neukamp’s paintings were a celebration of the icon’s revenge on the clue, or at least pointed it out.</p>
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		<title>NEUKAMP &#8211; VALENTIN</title>
		<link>http://www.galleriesinparis.com/exhibitions/valentin-neukamp/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/valentin-neukamp/#comments</comments>
		<pubDate>Thu, 03 Apr 2014 16:13:05 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[Anne Neukamp]]></category>
		<category><![CDATA[CHEZ VALENTIN]]></category>
		<category><![CDATA[painting]]></category>

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		<description><![CDATA[There they hover: oversized characters, striking advertising emblems, pictogram-like silhouettes and ornamental ribbons in the colors of the Tricolore. Anne Neukamp’s most [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>There they hover: oversized characters, striking advertising emblems, pictogram-like silhouettes and ornamental ribbons in the colors of the Tricolore. Anne Neukamp’s most recent paintings seem initially strangely familiar, like vague memories that emerge briefly, yet setting an abrupt end to the seductive pull of narcissist-identifying recognition in the very next moment.</p>
<p>We discover, among other things, cords that wrap around imaginary visual levels and figurative elements that float freely: the gaze is caught by these depictive zones of illusions and then tips over into palimpsest-like, spotted surfaces. Sharply contoured motifs heighten to the level of a trompe l’oeil-like mise en scène and imaginary visual spaces seem to open, yet possible spatial accesses are simultaneously denied by abstract, vibrating color surfaces.</p>
<p>In confronting Neukamp’s paintings, we see ourselves involved already in earlier phases of her work in endless games of confusion where perception constantly shifts between the poles of abstraction and figuration, or back and forth between material content and spatial imagination. In her new works, however, a stiffer breeze blows. Neukamp’s current visual operations stage surface stimuli that are rich in contrast and intermediate zones that are as fascinating as they are puzzling, almost dream-like effects. Here, autonomous compositions of color and shape and intentional signs of communication permanently tilt into one another, whereby the one always makes claims on the other: it is as if they wanted to colonize one another and seek gradually to do away with their primary meanings.</p>
<p>In so doing, the pathetically charged color combinations of the French national flag break down because they are included with confident laxity in an ornamental, complex visual structure that consequently splits its emphaticness into unpredictable directions.</p>
<p>In creating her paintings, Neukamp refers to the visual vocabulary of the world of images around us:logotypes, icons, advertising, and branding that can be found on stickers, in magazines, or on the Internet.</p>
<p>These motivic models are modified in setting up the starting composition so that their thematic intention threatens to explode and the alluded to particles of reality activate a visual conclusiveness in the context of the pictorial concept all their own. To that extent, the images offer at best fragmentary, semi-figurative references, so direct that the now homoeopathic doses of original statements seem to want to leap out at us.</p>
<p>The exhibition title “tl;dr,” which indicates in various directions, also alludes to this expanding web of ambiguities and clarities, indirectly, as it were. The abbreviation means “too long, didn’t read,” and is used either to comment on texts that are too long to read or to precede long articles as an ironic introduction. “tl;dr” thus stands for the impression of aesthetic contradictions that seem as affective as they are demanding. Subjecting oneself to the condensing states in Neukamp’s images, the experience of oscillation can develop various imagined possibilities while at the same time excluding them.</p>
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<p>Text written by : Birgit Effinger</p>
<p>Translation by: Brian Currid</p>
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