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	<title>Galleries in Paris &#187; Gayle Chong Kwan</title>
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	<description>Best Galleries in Paris</description>
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		<title>CHONG KWAN &#8211; ALBERTA PANE</title>
		<link>http://www.galleriesinparis.com/exhibitions/chong-kwan-galerie-alberta-pane/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/chong-kwan-galerie-alberta-pane/#comments</comments>
		<pubDate>Tue, 18 May 2021 10:11:53 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[75003]]></category>
		<category><![CDATA[Alberta Pane]]></category>
		<category><![CDATA[Gayle Chong Kwan]]></category>

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		<description><![CDATA[Solo show A sensitive and singular approach to sustainability issues and participatory and inclusive experiences are the essence of the work of [&#8230;]]]></description>
				<content:encoded><![CDATA[<div>Solo show</div>
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<p>A sensitive and singular approach to sustainability issues and participatory and inclusive experiences are the essence of the work of British artist <a href="https://albertapane.com/artists/gayle-chong-kwan">Gayle Chong Kwan</a>, on display from 22 May in her solo exhibition <em>Waste Archipelago</em> at the Venice gallery: an immersive and enveloping show in which the central concept of the archipelago aims to bring out, visually and conceptually, the interconnection between actions and ideas that humanity enacts and elaborates around waste and residue.<br />
Gayle Chong Kwan explores the central role of the body and its relationship within a natural system of correlations, and the potentials that this perspective can offer.</p>
<p>Venissage: Saturday, 22.05.2021, from 12 to 8pm</p>
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		<title>INSTRUCTIONS POUR COUPER LES FICELLES &#8211; ALBERTA PANE</title>
		<link>http://www.galleriesinparis.com/exhibitions/group-show-alberta-pane/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/group-show-alberta-pane/#comments</comments>
		<pubDate>Fri, 04 Dec 2020 14:37:03 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[Gaetano Cunsolo]]></category>
		<category><![CDATA[Galerie Alberta Pane]]></category>
		<category><![CDATA[Gayle Chong Kwan]]></category>
		<category><![CDATA[João Vilhena]]></category>
		<category><![CDATA[Léonard Martin]]></category>

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		<description><![CDATA[GAYLE CHONG KWAN &#8211; GAETANO CUNSOLO &#8211; LÉONARD MARTIN &#8211; JOÃO VILHENA &#160; The stage of the theatre is empty. Marionettes and [&#8230;]]]></description>
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<p>GAYLE CHONG KWAN &#8211; GAETANO CUNSOLO &#8211; LÉONARD MARTIN &#8211; JOÃO VILHENA</p>
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<p>&nbsp;</p>
<p>The stage of the theatre is empty. Marionettes and scenery remains lie on the ground. Their strings, still visible, have been cut.</p>
<p>&nbsp;</p>
<p>“Instructions pour couper les ficelles”* (Instructions to cut the strings) brings together four artists from different backgrounds whose practice often reveals what hides behind the artwork’s production, what is offstage.</p>
<p>&nbsp;</p>
<p>In Gayle Chong Kwan’s photographs of sets designed in her studio, in the João Vilhena’s skillful drawings (Dessins habiles), in the stairs of Gaetano Cunsolo, in the paintings of Léonard Martin we can recognize the backstage, the entrails of the work which are normally hidden, ignored, out of sight of the spectators.</p>
<p>&nbsp;</p>
<p>The White Oval Arc and the Blind vistas series by Gayle Chong Kwan evoke a lunar landscape. This London based artist explores imaginal travels using recycled materials.<br />
White Oval Arc opens a door towards a made-up world, conceived in homage to Méliès and his Trip to the Moon. The cut paper weaves an infinite scenography where mechanism remains visible.</p>
<p>&nbsp;</p>
<p>Get on the pulpit is a series of small sculptures in the shape of a staircase: this architectural device from which all perspectives radiate. In his work, Gaetano Cunsolo deconstructs perspectives. When he decides to twist a staircase until it takes a circular shape, perspective becomes a confusion of vanishing lines where references tend to get lost. In these sculptures, the staircase is no longer an ascending device. It is perhaps an invitation to rethink the supports that perilously guarantee the established order of powers.</p>
<p>&nbsp;</p>
<p>Moreover, Léonard Martin often uses photographs of sets built in his studio as a starting point for his paintings. For him, a painting is an instant taken from the images that constantly flow and flee. It is a way to linger over an image and give it substance and matter. In his animated films, in his installations and large-scale sculptures, characters do not hide their creature-like condition. And they confront without fear the great names of art history and literature such as James Joyce, Paolo Uccello, or Murasaki Shikibu. Shikibu is a Japanese writer and poet from the 11th Century, author of The Tale of Genji, a story that inspired the Variations Genji series.</p>
<p>&nbsp;</p>
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<p>In the quietness of these paintings, we can see loose threads, abandoned fabrics that seem to come to life in a landscape showing the inertia of a world the artist conceives in permanent motion.</p>
<p>&nbsp;</p>
<p>João Vilhena accurately draws the edges of old postcards. Like small windows, these cards show erotic scenes that hide many possible stories. Yet his photorealistic drawings are strewn with vertiginous imperfections. The artifice understood as this clever process intended to create an illusion is here overthrown by an endless game of tracks with no specific goal. João Vilhena’s drawings thus reveal the flaws of a fiction destined to fall, to assume emptiness and rebound into uncertainty.</p>
<p>&nbsp;</p>
<p>In 1969 Julio Cortázar publishes the sequel of his “Instructions on How to Climb a Staircase”**. In this text, he writes a guide to climb a staircase upside down. The nature of a user manual is treated in a parodic way following a series of disconcerting instructions.</p>
<p>&nbsp;</p>
<p>During the exhibition, under the gaze of Cortázar’s instructions, each work could be a step to follow from a non- prescriptive and non-linear manual.<br />
Once cut, the strings no longer connect the work and its author. It is with the action of the viewer that they catch their breath, that the scenery is rebuilt and moved by the thrill of newperspectives.</p>
<p>&nbsp;</p>
<p>- Ananay Arango</p>
<p>&nbsp;</p>
<p>* The expression “tirer les ficelles” (pulling the strings) denotes the act of manipulating a situation, of making others act without showing off, or of being the hidden inspirer of a person or activity. By reference to the strings of marionettes, it also designates the artifice in arts.</p>
<p>&nbsp;</p>
<p>** More about stairs (Más sobre escaleras) text published in Último round, a two-volume set containing essays, sketches and short stories. Instructions on How to Climb a Staircase was published in 1962 in Cronopios and famas.</p>
<p>&nbsp;</p>
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		</item>
		<item>
		<title>Kwan &#8211; ALBERTA PANE</title>
		<link>http://www.galleriesinparis.com/exhibitions/kwan-alberta-pane/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/kwan-alberta-pane/#comments</comments>
		<pubDate>Sat, 25 Mar 2017 10:14:29 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[75003 Paris]]></category>
		<category><![CDATA[Alberta Pane Gallery]]></category>
		<category><![CDATA[Gayle Chong Kwan]]></category>

		<guid isPermaLink="false">http://www.galleriesinparis.com/?p=3801</guid>
		<description><![CDATA[ANTHROPO-SCENE / Alberta Pane gallery is pleased to present Anthropo-Scene a new exhibition by the British artist Gayle Chong Kwan. / The [&#8230;]]]></description>
				<content:encoded><![CDATA[<p><em><strong>ANTHROPO-SCENE</strong></em></p>
<p><span style="color: #ffffff;">/</span></p>
<div data-canvas-width="35.8">Alberta Pane gallery is pleased to present <strong><em>Anthropo-Scene </em></strong>a new exhibition by the</div>
<div data-canvas-width="290.30166666666673">British artist Gayle Chong Kwan.</div>
<div data-canvas-width="91.90666666666664"><span style="color: #ffffff;">/</span></div>
<div data-canvas-width="71.79533333333333">The title <em>Anthropo-Scène </em>refers to a 2015 exhibition at the Bloomberg space in London as part of the program &laquo;&nbsp;The Homecoming”. The Homecoming selected four artists’ projects exploring the story and the architecture of the city of London.</div>
<div data-canvas-width="277.48999999999995"><span style="color: #ffffff;">/</span></div>
<div data-canvas-width="211.97500000000002">Gayle Chong Kwan&rsquo;s ‘Anthropo-scene&rsquo; is a multi-layered installation that explores the built environment, strata and waste, in relation to the City of London.</div>
<div data-canvas-width="582.0766666666673">Fantastical large wall-based photographic panoramas are created from London&rsquo;s</div>
<div data-canvas-width="750.1716666666672">lost buildings and contemporary waste. Installations in the gallery recall stacks of</div>
<div data-canvas-width="330.5033333333333">archaeological drawers. The photographic and sculptural elements range in ratio</div>
<div data-canvas-width="753.4516666666673">and scale. Chong Kwan brings together contemporary, historic and archaeological</div>
<div data-canvas-width="995.5583333333333">objects and materials, juxtaposing excavation and construction, ruin and</div>
<div data-canvas-width="87.33666666666666">renewal, and confounding their chronology in order to question what we leave to posterity.</div>
<div data-canvas-width="815.6116666666674"><span style="color: #ffffff;">/</span></div>
<div data-canvas-width="815.6116666666674">Chong Kwan explores different landscape ‘scenes’ in terms of staging the view,</div>
<div data-canvas-width="770.5793333333331">as well as the place, where an action or event occurs. In 2002, Paul Crutzen, the</div>
<div data-canvas-width="57.93600000000001">Nobel Prize-winning chemist, suggested that due to increased human population</div>
<div data-canvas-width="826.273333333334">and economic activity we have left the Holocene and entered a new geological</div>
<div data-canvas-width="926.7866666666667">epoch. In 2008, a proposal was made to the Stratigraphy Commission of the</div>
<div data-canvas-width="822.4816666666674">Geological Society of London to make Anthropocene a formal unit of geological</div>
<div data-canvas-width="-411.0566666666669">epoch division. This shift in the relationship between humanity and nature</div>
<div data-canvas-width="905.1893333333335">further complicates distinctions between artificial and natural, and real and</div>
<div data-canvas-width="422.18">imaginary-questions raised by Chong Kwan‘s installation.</div>
<div data-canvas-width="235.99066666666667"><span style="color: #ffffff;">/</span></div>
<div data-canvas-width="582.9566666666668">The works in ‘Anthropo-scene’ assert the importance of waste in giving measure</div>
<div data-canvas-width="826.4783333333339">to our lives. Waste is not just ‘matter out place’, a definition first given by Lord</div>
<div data-canvas-width="627.8466666666668">Palmerston in the mid-nineteenth century, it forms a denigrated, subordinate</div>
<div data-canvas-width="376.83866666666654">position within a spatial taxonomy dominated by binaries–clean and dirty, wanted and rejected, inside and outside.</div>
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		</item>
		<item>
		<title>GAYLE CHONG KWAN &#8211; PANE</title>
		<link>http://www.galleriesinparis.com/exhibitions/gayle-chong-kwan-pane/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/gayle-chong-kwan-pane/#comments</comments>
		<pubDate>Sun, 01 Sep 2013 12:55:13 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[75003]]></category>
		<category><![CDATA[Gayle Chong Kwan]]></category>
		<category><![CDATA[PANE]]></category>

		<guid isPermaLink="false">http://www.galleriesinparis.com/?p=2529</guid>
		<description><![CDATA[GAYLE CHONG KWAN BLIND VISTAS    If the Eye Could Touch the Moon By Lea Bismuth Let us learn to depart from the [&#8230;]]]></description>
				<content:encoded><![CDATA[<p><strong>GAYLE CHONG KWAN</strong></p>
<p><em>BLIND VISTAS</em>    If the Eye Could Touch the Moon</p>
<p>By Lea Bismuth</p>
<p>Let us learn to depart from the field of vision that we usually impose upon the world with an unconscious authority. Let us learn to push back the omnipotence of the gaze on everything; and to accept the necessary blinding in order to appreciate invisible places. Through an internal voyage and a sensory and sensitive experience, Gayle Chong Kwan invites us to do this through her works in Blind Vistas, with the moon &#8211; sister planet of the earth, enigmatic star, its legendary fantastic imaginings, its marble and battered solitude in the star spattered sky &#8211; that constitute the exhibition&rsquo;s leitmotiv.</p>
<p>The story begins in 1839, when John William Draper, an English scientist and thinker, decided to photograph the moon as a way to try to understand it better and potentially even to possess its truth through its photographic portrait. What remains from this gesture, apart from the scientific and technical prowess, is indeed aesthetic, almost affectionate &#8211; to take the portrait of a star, like one would take the portrait of a beloved being before he or she vanishes into the night.</p>
<p>One thinks of the earliest daguerreotypes capturing faces that no one had ever seen that way; &lsquo;new&rsquo; faces which were immortalized by the machine with traces of light on a silver plate. When Draper photographed the moon, revealing its craters and rough recesses, perhaps he was conscious that he was sealing an eternal and legendary image, one which unites moon and night, revelation and disappearance, where through the photographic process, moon and sun finally unite in one image, before the eclipse that one day or another will succeed in separating them again. Gayle Chong Kwan takes the role of a guardian over this impossible union, and decides to see in the darkness, to turn the blindness into a strength, in the most physical and corporeal sense. To see in blindness becomes a means to summon worlds and imaginary lives, to travel back to one&rsquo;s childhood, that territory of blurry images that emerge as memories whose form we cannot restore. Whether we want to or not, the shapes remain undefined, opaque, moving, but the visual sensation is strong and persistent. The moon becomes a metaphor for the blind vision. First of all, it is an island territory, an isolated place, devoid of all human presence, confronted with infertile seas seen from the shores of the earth over hundreds and thousands of kilometres. And Gayle Chong Kwan likes islands: She turns them into non-places that are not found on any map; dark and strange territories that she has already orchestrated in the series The Obsidian Isle (2011), for which she created scenes of melancholy and romanticism between photography and sculpture: ruins and remains of ancient geography in a violet or reddish hued twilight. Today, the theatricalisation has disappeared in favour of purity, of oval and round shaped photographs like Renaissance tondos or keyholes, to suggest moon landscapes rather than showing them. &laquo;&nbsp;I created a large panorama of versions of moon landscapes, in a way that the scenes we see becomes iridescent like liquid gold&nbsp;&raquo;, explains the artist, who creates photographs that remind us of inversed mirrors; as if to project a vision instead of receiving its reflection. These gold mirrors are based on images from the works of Méliès, particularly his Voyage dans la Lune, to whom Gayle Chong Kwan renders homage when emphasizing the extent to which the artisanal aspect, regardless of perfection, permits the emergence of emotion and the access to phantasmagoria. She also refers to the photographs by James Naysmith and James Carpenter, who in the 19th century published The Moon: Considered as a Planet, a World, and a Satellite, a photographic and astronomical investigation that unleashed the star&rsquo;s poetical, theatrical and pictorial potential.</p>
<p>Gayle Chong Kwan is particularly interested in the mechanisms that create illusions and parallel worlds, to make us observe a magical world, speechless like children and forgetting the distance that separates us, with the strong will to believe, to be fooled, by a dream&rsquo;s deception. She thinks of Louis Daguerre&rsquo;s dioramas, of the fascinating theatrical experiences to which he subjected his audience; she refers to the great tradition of the magic lantern and to the enchantment we feel in the face of projected, &lsquo;empowered&rsquo; light that carries moving forms in its rays with the appearance of similitude of life itself.</p>
<p>Nevertheless, Gayle Chong Kwan does not invite us to a journey into space, but to focus on the most intimate spheres instead, as if first and foremost it were in ourselves where we may find the moon that seems so far away. This introspection happens through the senses: she uses techniques that allow photographic images to be printed in three dimensional relief, through which it is possible to discover the image through touching and not only with vision. Our hands &lsquo;see&rsquo; in place of the eyes: they feel the shape of the scenery; they caress the troughs and summits. Gayle Chong Kwan has used the motif of stalactites and stalagmites, those phenomena of petrification and crystallisation that appear in caves. Just like she has done before with respect to taste and smell in installations and dinnerperformances, Gayle Chong Kwan invents new possibilities to discover an artwork.</p>
<p>White forms painted enamel on tactile and photographic relief-like, prints, ascend from the floor and descend from the ceiling, they oblige to physical and sensorial experimentation. &laquo;&nbsp;Installed on the ceiling and the floor, the stalactites and stalagmites can be touched, or at least they evoke the tactile sense: I perceive them more as sculptures than as photographs&nbsp;&raquo;, explains the artist. Gayle Chong Kwan&rsquo;s Blind Vistas is a paradoxical journey, at the same time an enforced blindness and an invention of new approaches: flawless whiteness and cavernous darkness; imprisonment in blindness; and the opening of unknown perspectives. As if the eye could touch the moon.</p>
<p><strong>Léa Bismuth</strong> is an art critic (a member of AICA, she regularly writes in artpress) and curator (notably Bruissements / Nouvelles Vagues at Palais de Tokyo, 2013). She has widely published in exhibition catalogues, worked as a researcher at the Centre Pompidou Metz, and is a member of a number of institutional committees and art school juries.</p>
<p>• Translation by Christian Hains</p>
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		</item>
		<item>
		<title>Galerie Alberta Pane &#8211; Paris 3</title>
		<link>http://www.galleriesinparis.com/galleries/galerie-alberta-pane/</link>
		<comments>http://www.galleriesinparis.com/galleries/galerie-alberta-pane/#comments</comments>
		<pubDate>Mon, 15 Nov 2010 22:22:32 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Galleries]]></category>
		<category><![CDATA[Alberta Pane]]></category>
		<category><![CDATA[Christian Fogarolli]]></category>
		<category><![CDATA[Esther Stocker]]></category>
		<category><![CDATA[Fritz PANZER]]></category>
		<category><![CDATA[Gayle Chong Kwan]]></category>
		<category><![CDATA[Igor Eškinja]]></category>
		<category><![CDATA[Ivan Moudov]]></category>
		<category><![CDATA[Joao Vilhena]]></category>
		<category><![CDATA[Luciana Lamothe]]></category>
		<category><![CDATA[Marcos Lutyens]]></category>
		<category><![CDATA[Marie Denis]]></category>
		<category><![CDATA[Marie Lelouche]]></category>
		<category><![CDATA[Michelangelo Penso]]></category>
		<category><![CDATA[Michele Spanghero]]></category>
		<category><![CDATA[Romina de Novellis]]></category>

		<guid isPermaLink="false">http://localhost:8888/galleries/?p=177</guid>
		<description><![CDATA[Founded in 2008 in Paris by Alberta Pane and specialized in contemporary art, the gallery supports international artists, promoting the conceptual force [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>Founded in 2008 in Paris by Alberta Pane and specialized in contemporary art, the gallery supports international artists, promoting the conceptual force of their projects.The gallery also encourages artists&rsquo; experimentation in space and urges them to work in balance with their environment. The interpretation and analysis of our time is the main purpose of their reflection.<br />
With several exhibitions per year and international art fairs, the gallery has realized important projects in collaboration with museums, cultural institutions and international galleries.</p>
<p>&nbsp;</p>
<p>In May 2017 the gallery opened its second venue in Venice, a former carpenter’s shop of 350m², transformed into an evocative exhibition space. In the same year, the gallery undertook an editorial venture: Edizioni Alberta Pane. This new series of publications reinforces the role of the gallery as promoter of the artistic activity, fostering the public fruition, and the relationship of the artists with institutions, collectors and editorial production.</p>
<p>&nbsp;</p>
<p>Artists: Gayle Chong Kwan, Marie Denis, Romina De Novellis, Igor Eškinja, Christian Fogarolli, Luciana Lamothe, Marie Lelouche, Marcos Lutyens, Ivan Moudov, Fritz Panzer, Michelangelo Penso, Michele Spanghero, Esther Stocker, João Vilhena</p>
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