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	<title>Galleries in Paris &#187; stéphanie saadé</title>
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		<title>INTERIEUR &#8211; BARRAULT</title>
		<link>http://www.galleriesinparis.com/exhibitions/interieur-barrault/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/interieur-barrault/#comments</comments>
		<pubDate>Sun, 21 Jan 2024 16:25:36 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[75003]]></category>
		<category><![CDATA[BARRAULT]]></category>
		<category><![CDATA[Berger&Berger]]></category>
		<category><![CDATA[Bertrand Dezoteux]]></category>
		<category><![CDATA[Jagdeep Raina]]></category>
		<category><![CDATA[Jochen Gerner]]></category>
		<category><![CDATA[Katarina Bosse]]></category>
		<category><![CDATA[rue des archives]]></category>
		<category><![CDATA[stéphanie saadé]]></category>
		<category><![CDATA[Tiziana La Melia]]></category>

		<guid isPermaLink="false">http://www.galleriesinparis.com/?p=5506</guid>
		<description><![CDATA[Many novels and essays are dedicated to inhabited places, such as Georges Perec’s famous espèces d’espace, Virginia Woolf’s Une chambre à soi, [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>Many novels and essays are dedicated to inhabited places, such as Georges Perec’s famous <em>espèces d’espace</em>, Virginia Woolf’s<em> Une chambre à soi</em>, Joris-Karl Huysmans’s <em>A rebours</em>, as well as Mona Chollet’s <em>Chez soi</em>, Thomas Clerc’s <em>Intérieur</em>, Christophe Boltanksi’s <em>La Cache</em>, and more recently Emmanuele Coccia’s <em>Philosophie de la maison.</em> As Jean-Luc joy writes in the postface to Pérec’s book: “ The space of our life is neither continuous, nor infinite, nor homogeneous, nor isotropic. But do we know precisely where it breaks up, where it curves, where it disconnects and where it reunites? Fissures, hiatuses and points of friction can be felt sometimes, with the vague impression that it is getting stuck somewhere, or is bursting or colliding…”</p>
<p><strong>Tiziana La Melia </strong>will present paintings whose shapes are inspired by the house, a square topped by a triangle to symbolize the roof. As she explains, her family came from Italy and settled in Canada. Arriving in a foreign country, the need to find a place where to live and put down roots was vital. For Tiziana La Melia, this need was also tinged with an ambivalent feeling. The house can be a refuge, but can also become the place of female confinement. She remembers her grandmother in Italy, obliged to assume her role as a “housewife”. When the house becomes the only center of a woman, whom society describes as a “housewife”.</p>
<p>Dolores Hayden has dedicated a book to “ the first American women who have identified the economic exploitation of female domestic work by men as being at the root of inequality between the sexes*.</p>
<p><strong>Stéphanie Saadé</strong> will present House<em> Plan</em>. Here the artist, with sand paper has removed a trace of paint in each of the rooms, which make up her apartment. Once used, the sandpaper forms the plan of her flat. Paradoxically with her attempt to reproduce her place of living by cutting this abrasive piece of paper, Stéphanie Saadé speaks to us of exile and displacement.</p>
<p>To come and touch, to rub the walls in order to smell the space, understand it, listen to its history, but also leave a trace before a new departure. As Emmanuele Coccia explains in his book “la Philosophie de la maison”, we occupy places that have been inhabited by people we have not known, and in turn, we will leave these spaces to other newcomers.</p>
<p><strong>Jochen Gerner </strong>will present the pages of an Ikea catalogue he has completely recovered, removing every furniture and objects and only leaving visible the architecture of the room.</p>
<p>The catalogue is organized by room: Living room, Dining-room, Working-room, Sleeping-room… each moment of the day and night corresponds to a room. We are invited to stroll in our homes according to the time of the day. Does human being shape space, or does space shape  human being?</p>
<p>In his book <em>Espèce d’espaces</em>, Georges Perec proposes, “ a division based not on circadian rhythms but on heptadian ones:  this would give us apartments of seven rooms, respectively called: Monroom, tuesroom, wenesroom, thursroom, friroom and sunroom.”</p>
<p><strong>Bertrand Dezoteux</strong>’s <em>En attendant Mars</em> is modeled on Mars 500, a Russian experimental capsular life simulation program launched in 2010. The aim was to reproduce, for 520 days, – the duration of a round-trip flight to Mars- the life conditions of a crew in a strangely wainscoted tight space, in order to measure the physical and psychological repercussions of such a flight.<em> En attendant Mars</em> re-enacts fragments of this simulated spatial life.</p>
<p><strong>Berger&amp;Berger </strong>will present a selection of advertisements from French, German and Italian Architecture magazines, in the sixties to the eighties. They examine the History of the presence of advertisements in architecture magazines and the place of woman, of the objectivized body and of the picture of the architect in contemporary advertising. These images build the idea of an ideal house.</p>
<p><strong>Katharina Bosse</strong> will present a photograph entitled <em>Dean Martin Room</em>.Is it an advert for an interior, a sofa or a lamp? None of that. In the nineties, the artist made a series of photographs entitled “Realms of Signs, Realms of Senses” in which she photographed rooms in hotels where no one under 18 was allowed. These places offer various surroundings, from a prison to a boudoir or an operating room. So architecture becomes an object of fantasy.</p>
<p><strong>Jagdeep Raina</strong>, a Canadian artist of Kashmir origin, mainly does embroidery. A way, for him, to reconnect with his origins. He takes up a female practice intimately linked to the interior of home. But here, there is no longer a home. Since 1947 Kashmir has been quartered in three countries: India, Pakistan and China. In his works, he creates imageries, which allows a phantasmagorical recovery of this place through transmission belief, creation and love.</p>
<p>*<em>La grande révolution domestique, une histoire de l’architecture féministe” </em>by Dolores Hayden, published in France in 2023, ((1982 in the United State</p>
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		<title>SAADÉ &#8211; BARRAULT</title>
		<link>http://www.galleriesinparis.com/exhibitions/saade-barrault-2/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/saade-barrault-2/#comments</comments>
		<pubDate>Thu, 26 Jan 2023 10:51:43 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[75003]]></category>
		<category><![CDATA[BARRAULT]]></category>
		<category><![CDATA[stéphanie saadé]]></category>

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		<description><![CDATA[With « Un Mot sur Tant de Bouches » (A Word on so many Mouths), Stéphanie Saadé plays with familiarity as if [&#8230;]]]></description>
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<p>With « Un Mot sur Tant de Bouches » (A Word on so many Mouths), Stéphanie Saadé plays with familiarity as if it were a sensitive cord. Her performative work Aujourd’hui j’ai eu envie d’un changement de perspective (Today I Felt Like a Change in Perspective)(2022) forecasts a shift casting away the shadow of forgetfulness and disinterest. Values are reshuffled like as many cards long held in hand; the sedimentation of gestures, habits, are prominent points towards which our attention is henceforth directed. In the web of her memory, attachment is the tenuous thread, holding together the edifice of time. The touch of a sheet, the triviality of its patterns (Stage of Life, 2022), the wood of a game board (Échiquier (Chessboard) 2022), suggest the familiarity of everyday life, as much as standardized clothes or furniture (Pyramide, 2022, IKEA, 2022), whose triviality is a commonplace. These objects are hers, but they remind us of habits which are also ours.</p>
<p>The works that she presents at Anne Barrault gallery tell the story of an exploration by diving into the smallest things. The past that they summon is that of time that flows gently and continues to resonate within us. Many artists who use salvaged materials, such as the new realists, are interested in the indicial status of objects. Used as the supports of memory, they are worth for, suggest absences and the flesh of the past. Like these artists, Stéphanie Saadé is interested in objects, which are the discreet companions of similar trivialities. However, her work, far from summoning relics, materializes transformation and becoming. By fitting her teenage bed linen to the size of her Parisian flat, (Stage of Life, 2022) she asserts the power of adaptation, like a growth of the inanimate. So does the past live, caught up in the circular economy of the intimate, such as shown in Cercle Familial (2022) and Where Eyes Rest (2021). The circle made with the hair of three generations of women unites different temporalities in a shared present. The past, in Stéphanie Saadé’s work, invites no nostalgia; on the contrary it is the breeding ground of a germination whose growing bloom she observes. Life instinct in her work feeds on memory and sharing.</p>
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<p>Déborah Laks</p>
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		<title>SAADÉ &#8211; ANNE BARRAULT</title>
		<link>http://www.galleriesinparis.com/exhibitions/saade-anne-barrault/</link>
		<comments>http://www.galleriesinparis.com/exhibitions/saade-anne-barrault/#comments</comments>
		<pubDate>Fri, 16 Oct 2020 16:25:34 +0000</pubDate>
		<dc:creator>Galleries</dc:creator>
				<category><![CDATA[Exhibitions]]></category>
		<category><![CDATA[anne barrault]]></category>
		<category><![CDATA[art contemporain]]></category>
		<category><![CDATA[exposition]]></category>
		<category><![CDATA[stéphanie saadé]]></category>

		<guid isPermaLink="false">http://www.galleriesinparis.com/?p=4814</guid>
		<description><![CDATA[Choses sues et oubliées &#160; A circular form made with books is presented to the viewer on an armature at chest height, [&#8230;]]]></description>
				<content:encoded><![CDATA[<h3>Choses sues et oubliées</h3>
<p>&nbsp;</p>
<p>A circular form made with books is presented to the viewer on an armature at chest height, the spines of more than two-hundred volumes facing inward. The books are editions of a single title, <em>Á Rebours</em> by Joris-Karl Huysmans, first published in 1884. “The word decadent (from Latin, <em>cadere</em>, to fall, to decline), is an exact description of Huysmans’s hyperaesthetic, misanthropic, morbid antihero,” writes Bettina Knapp of the novel’s central character, Duke Jean des Esseintes.<a name="_ftnref1"></a>[1] She credits the Duke’s “inability to face reality, uncontrollable ennui, and hatred for a society he saw as superficial, banal, vulgar, and materialistic” as the impetus for his self-isolation in a villa on the outskirts of Paris at the end of the 19<sup>th</sup> century.<a name="_ftnref2"></a>[2]</p>
<p>In the 1880s, the Old World is dying and in response Des Esseintes retreats both into himself and into the surfaces of objects, wallowing in their artificiality as though it will save him from the consequences of the epistemic shift to which he is an unwilling witness. Each chapter of the novel delineates a phase of Des Esseintes’ attempt to reverse the order of things. He sleeps during the day and dresses extravagantly at night. He plants a garden with plants that look metallic, flowers that appear too vivid to be alive. He has a jeweled turtle made because of the way the precious stones set off the patterns in a rug in his parlor, on which the creature will later die from the weight of the stones. Turtles, after all, breathe through their shells. Afraid to leave the house, Des Esseintes reasons to himself that movement is futile, that “imagination could easily be substituted for the vulgar realities of things.”<a name="_ftnref3"></a>[3] Armed with appropriately Orientalist literature, one could travel effortlessly from one’s fireside without ever leaving its comfort.</p>
<p>Des Esseintes eventually finds himself at an impasse that will be recognizable to viewers in the final months of this disastrous year, 2020. The surfaces of things cannot be made to compensate for the complexity of collective human experience. It does not matter how meticulously you arrange the cut flowers on the entrance table if your mother cannot set foot in your house to appreciate the subtly of their fragrance. In Saadé’s installation, <em>À Rebours</em>, this impasse is rendered formally: because her library takes the shape of a ring, the most yellowed edition of Des Esseintes’ book is adjacent to its freshest edition. The interval between them reminds the viewer that life is cyclical and that there comes point when one cycle must end; continuity is not inexorable.</p>
<p>Based as Saadé is in Beirut, it is impossible not to read the visualization of entropy in <em>À Rebours </em>against a backdrop that Jim Muir, writing on July 13<sup>th</sup> 2020 for <em>Orient XXI</em>, describes as “a ship in a wild storm being driven towards the rocks with its engine broken down and the wheel unattended, while seven or eight captains and their crews fight on the deck over who should profit from the cargo, deaf to the cries of distress from desperate and terrified passengers.”<a name="_ftnref4"></a>[4]Since protests there began on October 17 2019, Lebanon had seen a year of incredible socio-political upheaval, even without the outbreak of COVID-19. In the middle of the worst economic crisis in its modern history, the shortages of even of the most basic food and commodities (fuel, etc.), rolling blackouts, and an 85% devaluation of its currency on the black market are all symptoms of systemic collapse.<a name="_ftnref1"></a>[5] Talks with the IMF for a crucial fiscal lifeline have, at the time this text went to print, broken down. “The core of the issue is whether there can be unity of purpose in the country,” says the IMF managing director Kristalina Georgieva, broadly referring to whether sitting politicians would accept necessary measures to protect the bailout funding from corruption.<a name="_ftnref2"></a>[6]</p>
<p>Amidst this turmoil, Saadé’s installation, <em>The Encounter of the First and Last Particles of Dust</em> (2020) is centered on the possibility of movement into and out of the home, even under disaster conditions. White diaphanous curtains fall to the floor discretely yellowed with age, marked with stains and the traces of accidents. Though thick enough to distort the view either into or out of the room the fabric is porous to light, a shield but not a retreat from turmoil. These particular curtains hung in Saadé and her brother’s childhood bedroom in Lebanon for twelve years, between 1983 and 1995, and now they hang in Paris in the gallery’s window vitrines. Here too, a continent away, they act like a filter between the street and the exhibition, shielding Saadé’s delicate objects of amnesias, or memory work, from passersby but not completely obstructing their view.</p>
<p>Onto this support, the artist has embroidered twelve trajectories—the number of years she inhabited the room in which they hung. The lines of embroidery sketch trips taken during that interval between her home and those of friends and family members, among many other places that were emblematic at the time. It was not possible to go where one might wish as the country was fractured with no-go zones. These stitched patterns in thick seams of white string represents both the places that were accessible during the Lebanese Civil War and the paths to reach them that were available given the circumstances. White on white, the lines and their visibility from various points of view inside and outside the space of their exhibition attest to the way a child finds meaning and fosters curiosity where others would see only catastrophe and violence.</p>
<p>The other works in the exhibition respond to the present moment with the same impulse to look inward, as we are all forced to do in the current overlapping crises, toward the space of recollection that forms materialize. The installation <em>Memory</em> (2020) is a magic lantern construction that projects archetypal shapes from the children’s game Junior Memory, produced by a German educational game company that was founded in 1883, the year before <em>À Rebours </em>was first published and exactly a century before the artist’s birth. Not all the pairs of the original game are represented, some were lost in the intervening years. Saadé cuts the contours of a rose, a banana, a butterfly, a cockroach, a seahorse, and other foundational semiotic images into a cube illuminated from the inside. The proportions of the box are modeled on those of the room in which the aforementioned curtains once hung.</p>
<p>Luminous silhouettes play along the darkened walls of the installation space, the ghosts of shapes and objects once memorized inside a room, remembered with the same vividness and inevitable distortion as are the trajectories rendered in <em>The Encounter of the First and Last Particles of Dust.</em> One project filters the perspective from outside in, the other projects a perspective from inside outward.</p>
<p><em>Memory</em> does not re-create the game’s vivid colors and perfect symmetry, both of which were meant to train a young mind’s capacity for recall and their sensitivity to a particular archetypal aesthetic register. For Saadé, memory is not repetition, it is a projection of the mind. The work’s intention is not to have the viewer experience her childhood by way of abstraction. Instead, the circular dance of silhouettes, like the circular progression of volumes in <em>À Rebours</em>, invite the viewer to join. The play of forms (shapes, narratives, trajectories) creates an open space, one that is abstract yet grounded through its indexical references to the artist’s experience. A novel for the end of an age, maps for country at war, bright shapes leaping through the dark (has the electricity been cut again?)—all propose memory as isolated refuge, but also as a warning.</p>
<p>Natasha Marie Llorens<br />
July 2020</p>
<p>&nbsp;</p>
<p><a name="_ftn1"></a>[1] <a href="https://www.nytimes.com/2020/07/12/world/middleeast/beirut-lebanon-economic-crisis.html">https://www.nytimes.com/2020/07/12/world/middleeast/beirut-lebanon-economic-crisis.html</a></p>
<p><a name="_ftn2"></a>[2] <a href="https://orientxxi.info/magazine/lebanon-adrift-in-stormy-seas,4026">https://orientxxi.info/magazine/lebanon-adrift-in-stormy-seas,4026</a></p>
<p><a name="_ftn1"></a>[3] Bettina L. Knapp, « Huysmans’s « Against the Grain »: The Willed Exile of the Introverted Decadent », <em>Nineteenth-Century French Studies</em>, automne-hiver 1991—1992, Vol. 20, N°1/2, p. 203.</p>
<p><a name="_ftn2"></a>[4] Ibid.</p>
<p><a name="_ftn3"></a>[5] Joris-Karl Huysmans, <em>À rebours</em>, éd. Rose Fortassier, Lettres françaises, Paris, Imprimerie Nationale, 1981, p. 88.</p>
<p><a name="_ftn4"></a>[6] N.d.T. : Correspondant britannique de BBC News.</p>
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